Saturday, July 12, 2014

Individualism vs. Collectivism: Our Future, Our Choice

A recent article from The Objective Standard, Vol. 7, No. 1 by Craig Biddle is a very well written and detailed examination of the basic political issue of our time.  I have copied the introduction and conclusion to this article below but there is so much depth to this article that I can not provide an adequate summary.  Please take the time and effort required to read the entire article at the following link:


Introduction

The fundamental political conflict in America today is, as it has been for a century, individualism vs. collectivism. Does the individual’s life belong to him—or does it belong to the group, the community, society, or the state? With government expanding ever more rapidly—seizing and spending more and more of our money on “entitlement” programs and corporate bailouts, and intruding on our businesses and lives in increasingly onerous ways—the need for clarity on this issue has never been greater.

Individualism is the idea that the individual’s life belongs to him and that he has an inalienable right to live it as he sees fit, to act on his own judgment, to keep and use the product of his effort, and to pursue the values of his choosing. It’s the idea that the individual is sovereign, an end in himself, and the fundamental unit of moral concern. This is the ideal that the American Founders set forth and sought to establish when they drafted the Declaration and the Constitution and created a country in which the individual’s rights to life, liberty, property, and the pursuit of happiness were to be recognized and protected.

Collectivism is the idea that the individual’s life belongs not to him but to the group or society of which he is merely a part, that he has no rights, and that he must sacrifice his values and goals for the group’s “greater good.” According to collectivism, the group or society is the basic unit of moral concern, and the individual is of value only insofar as he serves the group. As one advocate of this idea puts it: “Man has no rights except those which society permits him to enjoy. From the day of his birth until the day of his death society allows him to enjoy certain so-called rights and deprives him of others; not . . . because society desires especially to favor or oppress the individual, but because its own preservation, welfare, and happiness are the prime considerations.”1

Individualism or collectivism—which of these ideas is correct? Which has the facts on its side?

Conclusion

Such is the state of politics in America today, and this is the choice we face: Americans can either continue to ignore the fact that collectivism is utterly corrupt from the ground up, and thus continue down the road to statism and tyranny—or we can look at reality, use our minds, acknowledge the absurdities of collectivism and the atrocities that follow from it, and shout the truth from the rooftops and across the Internet.

What would happen if we did the latter? As Ayn Rand said, “You would be surprised how quickly the ideologists of collectivism retreat when they encounter a confident, intellectual adversary. Their case rests on appealing to human confusion, ignorance, dishonesty, cowardice, despair. Take the side they dare not approach; appeal to human intelligence.”




Friday, July 4, 2014

Independence in 1776; Dependence in 2014

The following article was published by Chris Edwards  in the Cato Institute's blog "Cato at Liberty":

Since the 1960s, the Catalog of Federal Domestic Assistance (CFDA) has provided a list of all federal subsidy programs. That includes subsidies to individuals, businesses, nonprofit groups, and state and local governments. The CFDA includes subsidies for farmers, retirees, school lunches, rural utilities, the energy industry, rental housing, public broadcasting, job training, foreign aid, urban transit, and much more.

The chart below shows that the number of federal subsidy programs has almost doubled since 1990, reaching 2,282 today. The genesis of the CFDA was the explosion of hand-out programs under President Lyndon Johnson. Members of Congress needed a handy guide to inform their constituents about all the new freebies.


The growth in subsidies may be good for the politicians, but it is terribly corrosive for American society. Each subsidy program costs money and creates economic distortions. Each program generates a bureaucracy, spawns lobby groups, and encourages more people to demand further benefits from the government.

Individuals, businesses, and nonprofit groups that become hooked on subsidies essentially become tools of the state. They have less incentive to innovate, and they shy away from criticizing the hand that feeds them. Government subsidies are like an addictive drug, undermining American traditions of individual reliance, voluntary charity, and entrepreneurialism.

The rise in the size and scope of federal subsidies means that Americans are steadily losing their independence. That is something sobering to think about on July 4.

Which subsidies should we cut? We should start with these.