https://www.dissentmagazine.org/wp-content/files_mf/1353953160genovesethequestion.pdf
Highlights from this article:
The Question: "What did you know, and when did you know it?" For at the age of fifteen I became a Communist, and, although expelled from the party in 1950 at age twenty, I remained a supporter of the international movement and of the Soviet Union until there was nothing left to support. Now, as everyone knows, in a noble effort to liberate the human race from violence and oppression we broke all records for mass slaughter, piling up tens of millions of corpses in less than three-quarters of a century.
About twenty years ago, picking up on some passages in Roy Medvedev's Let History Judge, I wondered if Comrade Stalin had not killed more communists than were killed by all the bourgeois, imperialist, Fascist, and Nazi regimes put together.
We easily forget the economic rationale that Marx taught us, namely, that socialism would have to provide unprecedented abundance if it were to sustain social liberation of any kind. With a few notable exceptions, leftists no longer find it fashionable to discuss economics at all beyond the now routine rejection of a "command economy" and some disingenuous mumbling about the necessity for markets. But where is there a serious attempt to determine the extent to which any socialism could function without a command economy or to show how a socialist economy could integrate markets?
Am I crazy to think that if we do not understand why and how we did what we did, we shall certainly end by doing it again—and again? Crazy I may be, but I try not to be a fool., And only a fool would trust those who are now playing possum with even a modicum of political power.
The horrors did not arise from perversions of radical ideology but from the ideology itself. We were led into complicity with mass murder and the desecration of our professed ideals not by Stalinist or other corruptions of high ideals, much less by unfortunate twists in some presumably objective course of historical development, but by a deep flaw in our very understanding of human nature—its frailty and its possibilities—and by our inability to replace the moral and ethical baseline long provided by the religion we have dismissed with indifference, not to say contempt.
Our whole project of "human liberation" has rested on a series of gigantic illusions. The catastrophic consequences of our failure during this century—not merely the body count but the monotonous recurrence of despotism and wanton cruelty—cannot be dismissed as aberrations. Slimmed down to a technologically appropriate scale, they have followed in the wake of victories by radical egalitarian movements throughout history. We have yet to answer our right-wing critics' claims, which are regrettably well documented, that throughout history, from ancient times to the peasant wars of the sixteenth century to the Reign of Terror and beyond, social movements that have espoused radical egalitarianism and participatory democracy have begun with mass murder and ended in despotism.
The allegedly high ideals we placed at the center of our ideology and politics are precisely what need to be reexamined, but they can no longer even be made a subject for discussion in the mass media and our universities, to say nothing of the left itself. They are givens: an unattainable equality of condition; a radical democracy that has always ended in the tyranny it is supposed to overcome; a celebration of human goodness or malleability, accompanied by the daily announcement of newly discovered "inalienable rights" to personal self-expression; destruction of all hierarchy and elites, as if ideological repudiation has ever prevented or ever could prevent the formation and reformation of hierarchies and elites; condemnation of "illegitimate" authority in the absence of any notion of what might constitute legitimate authority; and, at the root of all, a thorough secularization of society, bolstered by the monstrous lie that the constitutional separation of church and state was meant to separate religion from society. And we have yet to reassess the anti-Americanism—the self-hatred implicit in the attitude we have generally affected toward our country —that has led us into countless stupidities and worse.
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