Monday, January 22, 2024

Long Live Freedom, Damn It!

 Javier Milei delivered a fearless speech to The World Economic Forum in Davos, Switzerland on 1/14/2024.  He presented a classical demolition of collectivist policies and extolled the accomplishments of individual liberty.  Watch the speech by clicking on this link:

Javier Milei speech to WEF

Read the transcript of the speech at this link:

This was such a well written speech you should watch or read all of it.  In my opinion these are the highlights of his speech:

Unfortunately, in recent decades motivated by some well-meaning individuals willing to help others and others motivated by the wish to belong to a privileged cast the main leaders of the western world have abandoned the model of freedom for different versions of what we call collectivism.  We're here to tell you that collectivist experiments are never the solution to the problem that afflicts the citizens of the world, rather they are the root cause.

That said when you look at per capita GDP since the year 1800 and until today what you will see is that after the Industrial Revolution Global per capita GDP multiplied by over 15 times which meant a boom in growth that lifted 90% of the global population out of poverty.  We should remember that by the year 1800 about 95% of the world's population lived in extreme poverty and that figure dropped to 5% by the year 2020 prior to the pandemic.  The conclusion is obvious.  Far from being the cause of our problems, free trade capitalism as an economic system is the only instrument we have to end hunger, poverty and extreme poverty across our planet.  The empirical evidence is unquestionable.

The problem is that social justice is not just and it doesn't contribute either to the general wellbeing.  Quite on the contrary it's an intrinsically unfair idea because it's violent it’s unjust because the state is financed through tax and taxes are collected coercively or can anyone of us say that they voluntarily pay taxes?  Which means that the state is financed through coercion and that the higher the tax burden the higher the coercion and the lower the freedom.

If the goods or services offered by a business are not wanted the business will fail unless it adapts to what the market is demanding.  If they make a good quality product at an attractive price they will do well and produce more.  So, the market is a discovery process in which the capitalist will find the right path as they move forward.

Countries that have more freedom are 12 times richer than those that are repressed.  The lowest decile in terms of distribution in free countries are better off than 90% of the population of repressed countries.

...libertarianism is the unrestricted respect for the life project of others based on the principle of non-aggression in defense of the right to life, liberty, and property.  Its fundamental institutions being private property, markets free from State intervention, free competition, the division of labor, and social cooperation as part of which success is achieved only by serving others with goods of better quality or at a better price.  In other words, capitalists, successful businesspeople are social benefactors who, far from appropriating the wealth of others, contribute to the general well-being.

Why do I say that the West is in danger?  I say this precisely because in those of our countries that should defend the values of the free market, private  property, and the other institutions of libertarianism, sectors of the political  and economic establishment some due to mistakes in their theoretical framework and others due to a greed for power are undermining the foundations of libertarianism, opening up the doors to  socialism and potentially condemning us  to poverty, misery, and stagnation.

It should never be forgotten that socialism is always and everywhere an impoverishing phenomenon that has failed in all countries where it's been tried out.  It's been a failure economically, socially, culturally, and it also murdered over a 100 million human beings.

On the pretext of a supposed market failure, regulations are introduced which only create distortions in the price system, prevent economic calculus, and therefore also prevent saving, investment, and growth.

The market is a mechanism of social cooperation where you voluntarily exchange ownership rights.  Therefore, based on this definition, talking about a market failure is an oxymoron.  There are no market failures if transactions are voluntary.  The only context in which there can be a market failure is if there is coercion and the only one that is able to coerce generally is the state which holds a monopoly on violence.

However, faced with the theoretical demonstration that state intervention is harmful and the empirical evidence that it has failed couldn't have been otherwise.  The solution to be proposed by collectivists is not greater freedom but rather greater regulation which creates a downward spiral of the spiral of regulations until we're all poorer and the life of all of us depends on a bureaucrat sitting in a luxury office.

Neo Marxists have managed to co-opt the common sense of the western world and this they have achieved by appropriating the media, culture, universities, and also international organizations.

Today states don't need to directly control the means of production to control every aspect of the lives of individuals.  With tools such as printing money, debt, subsidies, controlling the interest rate, price controls, and regulations to correct the so-called market failures, they can control the lives and fates of  millions of individuals.  This is how we come to the point where by using different names or guises a good deal of the generally accept political offers in most Western countries are collectivist variant whether they proclaim to be openly communist, fascist, Nazis, socialists, Social  Democrats, National Socialists, Democrat, Christians, Christian Democrats, progressive populist, nationalists, or globalists.  At bottom there are no major differences.  They all say that the state should steer all aspects of the lives of individuals.  They all defend a model contrary to that one which led humanity to the most spectacular progress in its history.  We have come here today to invite the rest of the countries in the Western World to get back on the path of prosperity, economic freedom, limited government, and respect for private property are essential elements for economic growth.

...I would like to leave a message for all businesspeople here and for those who are not here in person but are following from around the world.  Do not be intimidated either by the political cast or by parasites who live off the state.  Do not surrender to the political class that only wants to stay in power and retain its privileges.  You are social benefactors, you are heroes, you’re the creators of the most extraordinary period of prosperity we've ever seen.  Let no one tell you that your ambition is immoral.  If you make money, it's because you offer a better product at a better price thereby contributing to general wellbeing.  Do not surrender to the advance of the state.  The state is not the solution, the state is the problem itself.  You are the true protagonists of this story and rest assured that as from today Argentina is your staunch unconditional ally.

Why would WEF invite Javier Milei to speak?  

FOX Business host Maria Bartiromo attended the WEF annual meeting.  She witnessed Executive Chairman Klaus Schwab walk out of the room during President Milei’s speech.

Bartiromo

Daniel Hannan writes in The Telegraph that WEF invited Milei to speak to provide "at least a warning to that most self-regarding of conferences that voters can make terrible choices."

Hannan also notes that Milei, a former economics professor made no attempt to meet his audience half way. On the contrary, he began by warning that Western values had been betrayed by “those who want to belong to a privileged caste”.

Did WEF invite Milei to speak so that they can concoct a narrative to embarrass or discredit Milei?

Does WEF intend to edit Milei's speech so that they can release soundbites that will discredit his message?

If Milei's invitation to speak was without hidden intentions, then it suggests that the WEF believes they can dismiss any critique and continue with their collectivist plans.

To enhance your knowledge of the philosophy of individual liberty, click on the link below:

The Root Of Liberty

Sunday, January 7, 2024

Climate Quiz

Click on the link below to test your climate knowledge.  You will be surprised by some of the answers.

Climate Quiz


Thursday, December 28, 2023

A New Year and a New Opportunity

 
2024 Happy New Year!


Put this resolution at the top of your list for 2024:

I resolve to become a stronger advocate for individual liberty.  I will accomplish this task by completing the “Essential Reading List” featured on The Root of Liberty website.

www.TheRootOfLiberty.com


Sunday, November 19, 2023

Don’t cry for the Central Bank, Argentina

 

Argentina has elected Javier Milei a uncompromising Libertarian to the office of President.  Milei has promised to shut down the Central Bank.  In honor of this most noble crusade, I present the following song (sung to the music of Andrew Lloyd Webber’s "Don't Cry for Me Argentina"):

Don’t cry for the Central Bank, Argentina
The truth is, it never helped you
All through its wild days, its mad existence
It never kept a promise. Don't keep your Pesos
Has it said too much?
There's nothing more it can think of to say to you
But all you have to do is look at it to know
That its every word is a lie

Tuesday, October 24, 2023

The Cultural Impact of the Dollar

 I was fortunate to have attended a speech delivered by Dr. Jörg Guido Hülsmann to the Supporters' Summit of the Mises Institute.  

The term epiphany is usually reserved for life changing spiritual events, but in the case of listening to this speech I can honestly say that I experienced several epiphanies.

Monetary policy and the actions of the Federal Reserve Bank are normally regarded as technical economic babble and not something that most people pay attention to.  If you currently feel this way, I guarantee that your life will change after watching Dr. Hülsmann’s 52-minute speech.

The era of permanent price inflation that we currently live in has had a devastating impact all aspects of our society.  The changes in behavior and personal decision making are shocking.

There have been many times in the past that I have urged you to read or view an article or speech, but there has never been a more important opportunity for you to expand your understanding of our current social and economic situation than the speech at the link below.




Monday, September 4, 2023

Honor Labor

 

Honor the labor force by eliminating the involuntary servitude demanded by the insatiable spending of the federal, state, and local governments.  Abolish the income tax and replace it with nothing.

“Taxation is theft, purely and simply even though it is theft on a grand and colossal scale which no acknowledged criminals could hope to match. It is a compulsory seizure of the property of the State’s inhabitants, or subjects.” -- Murray N. Rothbard.

“When someone removes a cancer, what do you replace it with?” -- Thomas Sowell.


Saturday, August 19, 2023

Foundations of Modern Progressive Thought

 Foundations of Modern Progressive Thought:
From Social Justice, Woke, Intersectionality to Identity Politics.


1. The long march through the institutions

In the annals of revolutionary thinkers, few match the impact of Antonio Francesco Gramsci, who lived between January 2, 1891, and April 27, 1937. Notably, as a founder and once the leader of the Italian Communist Party, he became an emblematic figure who symbolized resolute resistance to Benito Mussolini's fascism. While imprisoned by the authoritarian regime from 1926 until his death in 1937, he penned what can be considered his magnum opus – the “Prison Notebooks” - more than 3,000 pages filled with a seductive blend of history and political theory.

It would be a tragic oversimplification to think that Gramsci simply stood in opposition to bourgeois values. Rather, he sought to convey that these values were not the quintessential or default values for a society. Lenin, with his pragmatic focus, believed culture was a mere sidebar to the larger political game. However, for Gramsci, culture wasn't a side act; it was the headline show. In his eyes, achieving cultural hegemony was paramount to obtaining genuine power. He keenly observed that a class could not gain dominance solely through pursuing economic ambitions or through unbridled force. A more sophisticated method was necessary: a class had to ascend by showcasing intellectual and moral leadership, crafting alliances, and yes, even making compromises. Borrowing a term from Georges Sorel, Gramsci termed this alliance of societal forces a "historic bloc". This bloc, in essence, was the linchpin that ensured the continuous reproduction of the hegemony of the prevailing class through a web of institutions, relationships, and ideologies.

Gramsci's focus on the political and ideological superstructure is a crucial mechanism in maintaining and breaking the chains of the economic foundation. He vociferously contended that to truly challenge the capitalist stronghold, it was paramount to erect a counter-hegemony. This wasn't about sheer opposition; it was about crafting an alternative, a counter-narrative to the prevailing bourgeois ideology. The peculiar nature of Russian societal structures, according to Gramsci, exempted them from this process since their ruling elite did not exercise genuine hegemonic power.

In a proclamation that would echo through the annals of history, Gramsci articulated, "Socialism is precisely the religion that must overwhelm Christianity. … In the new order, Socialism will triumph by first capturing the culture via infiltration of schools, universities, churches, and the media by transforming the consciousness of society." It's essential to note that his proclamation, describing the current state of culture in 2023, was penned during his confinement from 1926 to 1937.

Fast forward to 1967, German sociologist and political student activist Rudi Dutschke coined the phrase "the long march through the institutions". A strategic blueprint for initiating revolutionary conditions, it aimed to dismantle capitalist society's grasp by permeating various societal institutions. Dutschke  promoted working against the established institutions while working within them, but not simply by 'boring from within', rather by 'doing the job', learning (how to program and read computers, how to teach at all levels of education, how to use the mass media, how to organize production, how to recognize and eschew planned obsolescence, how to design, et cetera), and at the same time preserving one's own consciousness in working with others. The term "long march" wasn't mere rhetoric; it was an ode to the prolonged endeavors of the Chinese communists, epitomized by their literal march across China.

Interestingly, while many draw parallels between Dutschke's "long march" and Gramsci's "war of position", concrete evidence linking Dutschke's familiarity with Gramsci remains elusive. Despite countless references to other revolutionary figures like György Lukács, Che Guevara, and Mao Zedong in Dutschke's writings, a conspicuous absence of Gramsci looms large.

The strategies laid down by figures like Gramsci and Dutschke remain a testament to the multifaceted nature of the communist manifestos – they do not merely intend to change governments but instead attempt to transform the very soul of societies.

2. Critical Theory

Amid the ocean of intellectual movements of the 20th century, none perhaps remains as poignant and provocative as the Frankfurt School, more rigorously referred to as Critical Theory. Originating from the proverbial corridors of the Institute for Social Research, affixed to Frankfurt's Goethe University in Germany, this movement was conceived in 1923, borne out of Felix Weil's munificence, and aimed to kindle the fires of Marxist analysis within German academia. But, with the Nazi regime's tightening noose in 1933, this intellectual bastion found refuge across the Atlantic, settling within the esteemed walls of Columbia University in New York City.

The luminaries of this philosophical force included figures like Max Horkheimer, Theodor Adorno, and the potent Herbert Marcuse, to name but a few. By the time the 1970s dawned, a new guard, spearheaded by Jürgen Habermas, commenced, casting the Frankfurt School's intellectual net beyond its original confines, influencing scholarly methods across the European continent. During this metamorphosis, the American academic realm was not untouched. Richard Bernstein, a philosophical contemporary of Habermas, fervently adopted Critical Theory's agenda, infusing its essence into the academia, starting notably from the New School for Social Research in New York.


But it's Herbert Marcuse, the German-born philosopher, who deserves closer scrutiny. Associated intrinsically with the Frankfurt School's philosophy, Marcuse championed the New Left in 1960s America. His critiques often pierced the heart of conventional liberalism, most controversially via his "Repressive Tolerance" hypothesis published in 1965. Marcuse argued that the liberal concept of tolerance, which allowed for the free expression of all ideas and opinions, actually served to reinforce the existing power structure and maintain the status quo.

According to Marcuse, in a society where there is unequal distribution of power and wealth, the notion of "equal" or "neutral" tolerance simply perpetuates the dominant ideology and represses the oppressed. He believed that the ruling class, with the help of the media and other institutions, used the idea of tolerance to maintain their power and control over the masses, while suppressing any dissenting voices that threatened their authority.

In Marcuse's view, therefore, true freedom could only be achieved through "liberating tolerance," which would actively promote and encourage alternative, dissenting viewpoints, while challenging the dominant ideology. This would involve a form of "discriminatory tolerance," in which the oppressed were given more latitude to express their views than the oppressors, in order to redress the power imbalance.

His hypothesis captivated many, not least his most famous student, Angela Davis, who echoed Marcuse’s sentiments in her preface to “The New Left and the 1960s”:

While Marcuse's ideas were controversial and attracted criticism from some quarters, they were influential in the development of the New Left movement and continue to be discussed and debated in political and philosophical circles today.  Marcuse engaged with the civil rights movement and the emerging feminist, environmental, gay and lesbian, and other oppositional social movements of the era.

 One of the great challenges of any social movement is to develop new vocabularies. As we attempt to develop these vocabularies today, we can find inspiration and direction in Marcuse’s attempts to theorize the politics of language. In “An Essay on Liberation” he wrote: Political linguistics: armor of the Establishment. If the radical opposition develops its own language, it protests spontaneously, subconsciously, against one of the most effective “secret weapons” of domination and defamation. The language of the prevailing Law and Order, validated by the courts and by the police, is not only the voice but also the deed of suppression. This language not only defines and condemns the Enemy, it also creates him. . . This linguistic universe, which incorporates the Enemy (as Untermensch) into the routine of everyday speech can be transcended only in action.

Critical theory encourages dissidents to demand that society accept their changes in vocabulary and also to demand more latitude to express their views than their opponents.

3. Postmodernism

During the 1970s, the intellectual salons of France bore witness to an emerging philosophical storm. Taking inspiration from the likes of Nietzsche, Kierkegaard, and Heidegger, a maverick group of thinkers, led by luminaries like Jacques Derrida, Michel Foucault, Jean-François Lyotard, and Jean Baudrillard, began to radically dismantle the established paradigms of modern philosophy. By the time the 1980s rolled around, these audacious ideas had not only traversed the Atlantic to find a haven in America with thinkers like Richard Rorty but had garnered a global resonance.

This intellectual movement, branded as "postmodernism," ventured where few had dared to tread. It was a brazen challenge to the very edifice of Enlightenment rationalism, an intellectual legacy that had held sway since the 17th century.  Postmodernism is associated with relativism and a focus on the role of ideology in the maintenance of economic and political power.  Postmodernists are "skeptical of explanations which claim to be valid for all groups, cultures, traditions, or races, and instead focuses on the relative truths of each person".  It considers "reality" to be a mental construct. Postmodernism rejects the possibility of unmediated reality or objectively rational knowledge, asserting that all interpretations are contingent on the perspective from which they are made; claims to objective fact are dismissed as naive realism.

Deeply influenced by strains of critical theory, postmodernists viewed knowledge and moral systems through a lens of contingency, describing those systems as products of political, historical, or cultural discourses and hierarchies. Accordingly, postmodern thought is broadly characterized by tendencies to self-referentiality, epistemological and moral relativism, pluralism, and irreverence.  Postmodernism is often associated with schools of thought such as deconstruction and post-structuralism.  Postmodernism relies on critical theory, which considers the effects of ideology, society, and history on culture. Postmodernism and critical theory commonly criticize universalist ideas of objective reality, morality, truth, human nature, reason, language, and social progress.  Schools of thought like deconstruction and post-structuralism found their lineage in the postmodernist canon. In essence, postmodernism, coupled with critical theory, presents a scathing critique of any pretense to an objective reality, immutable truths, or the infallibility of reason. 

An essential figure in this intellectual tableau was Richard McKay Rorty. A product of institutions like the University of Chicago (BA and MA) and Yale (Phd), Rorty's academic sojourns spanned the hallowed halls of Princeton, the University of Virginia, and Stanford.

Rorty rejected the long-held idea that correct internal representations of objects in the outside world is a necessary prerequisite for knowledge. Rorty argued instead that knowledge is an internal and linguistic affair; knowledge only relates to our own language.  Rorty argues that language is made up of vocabularies that are temporary and historical and concludes that "[...] since vocabularies are made by human beings, so are truths."

4. Conclusion: The Accumulated Results

The long march through the institutions has been underway for over 100 years.  It is apparent that the collectivists have gained control of all institutions in society including but not limited to:

Elementary schools.

High Schools.

Universities.

Government agencies and bureaucrats.

Elected officials.

Corporate management.

News media of all types.

Entertainment of all types.

Religious organizations.

The family.

Having control of the institutions provides the collectivists with the opportunity to control public discourse using the methods prescribed by critical theory.  Propaganda favoring the collectivist doctrine is promoted throughout all institutions and opposition to collectivist doctrine is censored and labeled misinformation or disinformation.  Finally, collectivists are able to redefine the vocabulary using postmodernist methods to define long held beliefs as false and new and unimaginable concepts to be true.

Sunday, December 11, 2022

Pension fund bailout is the sequel to a Hollywood movie.

 $36 billion in federal funds has been paid to labor union pension funds.  The funding is from the American Rescue Plan, a $1.9 trillion coronavirus relief package that was signed into law in 2021.  Some details are included in the following article:

$36 Billion Union Pension Fund Bailout

Note that the majority of funding is going to the the Central States Pension Fund.  This organization has a colorful history.  It is a multi employer pension fund created through collective bargaining agreements with the Teamsters Union.  During the 1950s, 1960s, and 1970s the Central States Pension Fund was used as a source of loans and funding for real-estate development.  It became famous for loans and funds provided to Las Vegas hotels and casinos.

This episode of union pension funding of Las Vegas casino expansion was the basis for the  the 1995 Martin Scorsese film Casino.  Although this film is listed as a drama, all who are familiar with the Chicago mob's Las Vegas adventures will realize that the film is very close to a documentary.  Some of the film's main characters are as follows:

Sam 'Ace' Rothstein, a film depiction of Frank Rosenthal, also known as "Lefty."

Nicky Santoro, a film depiction of Anthony Spilotro, also known as "The Ant."

Andy Stone, a film depiction of Allen Dorfman.

Allen Dorfman was the conduit for funding of the Las Vegas investments through the Central States Pension Fund.  Dorfman was a Chicago mob associate who rose to power due to his father's previous association with organized crime.  Dorfman became a close confidant of Jimmy Hoffa.  On January 20, 1983 Allen Dorfman was murdered.  The news clips in the following link provide the details:

Allen Dorfman's murder

Note that the Federal Government bestowed on itself the authority to spend $1.9 trillion for coronavirus relief under the American Rescue Plan.  Then the Federal Government bestowed on itself the authority to pay the Central States Pension Fund $36 billion from the coronavirus relief fund.  You might find it interesting or amusing that when the mob was making the investment decisions for the Central States Pension Fund they never needed a government bailout.


Friday, February 4, 2022

It ends with a whimper.

And just like that, the pandemic ends in Iowa.

Iowa Governor Kim Reynolds announced on Thursday that she will allow the “public health disaster emergency proclamation” to expire on February 15, 2022.

“We cannot continue to suspend duly enacted laws and treat COVID-19 as a public health emergency indefinitely. After two years, it’s no longer feasible or necessary. The flu and other infectious illnesses are part of our everyday lives, and coronavirus can be managed similarly,” stated Gov. Reynolds. “State agencies will now manage COVID-19 as part of normal daily business, and reallocate resources that have been solely dedicated to the response effort to serve other important needs for Iowans.” 

Restrictions are easing or lifted in many states, see the following article: 

USA Today map of state restrictions



Sunday, January 23, 2022

Defeat the Mandates

A rally was held in Washington DC on Sunday, 1/23/22.  The name of the rally is Defeat the Mandates: An American Homecoming.  As you might assume from the name the rally was held in opposition to vaccine mandates.  40 speakers and organizations made presentations including Master of ceremonies JP Sears, Robert F. Kennedy JR., Dr. Robert Malone, Dr. Peter McCullough, Del Bigtree, and Steve Kirsch.

This link will take you to a video of the event.  There are many speakers which makes for a long viewing process.  If you have limited time I recommend that you watch Robert F. Kennedy JR's speech which begins at the 2 hour and 20 minute mark.  I was impressed by Kennedy's speech, but even more impressive is that this speech is from a prominent member of the Kennedy family.  Please click the link below: 

 Defeat the Mandates